“Sabitri Nepali was initiated into the traditional vocation of the Badis before she turned 14. Now, at 30, she is baffled by the changes taking place in a country struggling to climb out of a feudal past and transform into a modern, democratic republic.
“‘My family has survived on this trade for generations. My mother was a sex worker and I continued with the family profession. It was normal for us,’ Sabitri tells IPS in this remote village in Kailali district, 700 km west of Kathmandu.
“Badis, estimated to number 50,000, live in the western districts of Nepal but find work in the towns and cities of Nepal and neighbouring India, including Kathmandu, Mumbai and New Delhi.
“Four years ago the Nepal government banned the Badis from pursuing their traditional occupation after it came under pressure from local communities fearing that the districts where there were Badi concentrations were turning into red light areas.
“But, the government made no move to implement the ban, with the result that local communities formed monitoring groups backed by vigilantes that used violent methods to compel the Badis to give up their sole means of livelihood.
“‘We defied the ban and continued with our traditional occupation. How could we survive without incomes? Think about our children,’ says Kalpana Badi, 35, who like many others uses a surname that readily identifies her caste and her profession.”See also:
The Badi: Prostitution as a Social Norm Among an Untouchable Caste of West Nepal by Thomas Cox (Kailash: Journal of Himalayan Studies, 1990)
source: anti-caste.org
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